Action مِنْ لَا الْفِعْلِ الْعِبَادِ Ability وَالِاسْتِطَاعَةُ الَّتِي

وَالِاسْتِطَاعَةُ الَّتِي يَجِبُ بِهَا الْفِعْلُ مِنْ نَحْوِ التَّوْفِيقِ الَّذِي لَا يُوصَفُ الْمَخْلُوقُ بِهِ تَكُونُ مَعَ الْفِعْلِ وَأَمَّا الِاسْتِطَاعَةُ مِنْ جِهَةِ الصِّحَّةِ وَالْوُسْعِ وَالتَّمْكِينِ وَسَلَامَةِ الْآلَاتِ فَهِيَ قَبْلَ الْفِعْلِ وَبِهَا يَتَعَلَّقُ الْخِطَابُ وَهُوَ كَمَا قَالَ تَعَالَى لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا

   وَأَفْعَالُ الْعِبَادِ خَلْقُ اللَّهِ وَكَسْبٌ مِنَ الْعِبَادِ

The ability required for an action is from divine facilitation, which cannot be ascribed to a created being, along with the action itself. As for ability from the view of health, capacity, capability, and sound means, it is before the action itself, and what is related to these are addressed, as it was said by the Exalted, ‘Allah holds no soul responsible except within its capacity.’ (2:286)

  The actions of the servants are creations of Allah and are earned by the servants.