تَعَالَى فِي Exalted اللَّهِ قَالَ Allah وذَلِكَ مِنْ

وذَلِكَ مِنْ عَقْدِ الْإِيمَانِ وَأُصُولِ الْمَعْرِفَةِ وَالِاعْتِرَافِ بِتَوْحِيدِ اللَّهِ تَعَالَى وَرُبُوبِيَّتِهِ كَمَا قَالَ تَعَالَى فِي كِتَابِهِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرًا وَقَالَ تَعَالَى وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَقْدُورًا فَوَيْلٌ لِمَنْ صَارَ قَلْبُهُ فِي الْقَدَرِ قَلْبًا سَقِيمًا لَقَدِ الْتَمَسَ بِوَهْمِهِ فِي فَحْصِ الْغَيْبِ سِرًّا كَتِيمًا وَعَادَ بِمَا قَالَ فِيهِ أَفَّاكًا أَثِيمًا

All of that is among the beliefs of faith, the fundamentals of gnosis, and the recognition of the oneness of Allah the Exalted and His Lordship, as the Exalted said in His book, ‘He created all things and measured them with precise measurement,’ (25:2). And the Exalted said, ‘The command of Allah is a decisive decree,’ (33:38). Then woe to him whose heart becomes ill regarding providence. He has traversed the path of his delusions in investigating the Unseen, its secrets and hidden aspects. He ends up as a sinful liar due to what he said.