Text | Starting with Extract from Act 1,
scene I, explore how Shakespeare presents choice in the play. {{c1::Although
set in 11th century Scotland, Shakespeare’s 1606 tragedy, ‘Macbeth’, is clearly
very much engaged with the choice of Robert Catesby and his companions in the
Gunpowder Plot of the previous year—the choice, that is, to attempt to break
the Great Chain of Being and become a regicide. In the play, Shakespeare
examines how Macbeth comes to make this same choice, initially seeming to
suggest that it is the malign supernatural power of the witches that controls
his fate. Yet ultimately it seems inadequate to attribute his evil to some
abstract notion of fate; instead, Shakespeare seems to encourage his audiences
to examine how it is the choices Macbeth makes after learning his fate that
shapes the man he becomes}} {{c2::In Act 1, scene 1, the opening scene of the
play, Shakespeare establishes a strange and nightmarish world where is seems
Macbeth will lack any kind of agency in the face of the supernatural power of
the three witches. }} {{c3::Significantly, Shakespeare begins with the stage
directions ‘thunder and lightning’ alluding to powerful natural forces and
disorder; a common trope for Jacobean playwrights and one that would be
familiar to the contemporary audience, symbolising societal disorder. Furthermore, the ‘weird sisters’ ask whether they shall meet in’ thunder,
lightning, or in rain?’. This question is problematic since, fundamentally,
although they seem to present a choice, it is not a choice at all. These weather patterns appear simultaneously in a storm, therefore it
could be foreshadowing their later paradoxical prophecies to Macbeth and
implying that he has no genuine control over his fate. Equally disturbing is the unnatural trochaic
tetrameter rhythm which echoes other magical characters in Shakespeare’s play
such as Titania and Oberon, lending the witches a powerful other-worldly
presence causing the
audience to question how much agency Macbeth might have when confronted with
these beings. Moreover,
the third witch’s statement, ‘there to meet with Macbeth.’ suggests their
ability to control his fate, maybe alluding to the three Fates from Greek
mythology who held power over the individual earthlings lives with a thread.}} {{c4::As the scene concludes, Shakespeare leaves the
audience with an equivocal mood as the witches’ chant, ‘Fair is
foul, and foul is fair’. The alliterative fricative sounds enhance the supernatural atmosphere as
the paradoxical statement presents the moral ambiguity and darkness that the
witches will bring to the play and Macbeth’s life. Notably, this the line which Macbeth
echoes in Act 1, scene iii as, ‘So fair and foul a day I have not seen.’ which
inextricably links him with the witches and their malign power.}} {{c5::Shakespeare
clearly plays on his contemporary audience’s superstitious fears of witches as
well as reflecting James 1st's personal interest in the
supernatural, however most provocatively they would set a scene of mysterious
power against which no mortal would be able to withstand.}} {{c6::The
questions around the extent to which Macbeth has choice in the play are
certainly evident in the witches’ prophecies themselves, heard in Act 1 and Act
4. Initially his lack of control over his own fate is suggested through
Shakespeare’s use of modal verbs, as his first prophecy states that he ‘shalt
be King hereafter’, while in Act 4, scene 1 the second apparition tells him
that ‘none of women born / shall harm Macbeth’ and the third apparition reveals
that Macbeth is unconquerable until ‘Great Birnam wood to high Dunsinane hill /
Shall come against him’. These cement the sense that Macbeth is being told
statements of truth – a fate he cannot avoid. His reaction to learning that the
first two prophecies are coming true in Act 1, scene iii, as ‘happy prologues
to the swelling act’ insinuates that kingship is his inevitable fate. At this
point, the path to his fate seems untroubled, ‘happy’ and his life, like a
play, is pre-written - he has no agency.}} {{c7::, Shakespeare’s dumb-show in Act 4,
scene iv, revealing the eight kings with the last king carrying ‘twofold balls
and treble sceptres’, which could allude to James 1st's reign of
both Scotland and England, therefore establishing the prophecies as actual
histories for his Jacobean audience and cementing Macbeth’s inability to escape
his fate. Critically, Shakespeare could be reaffirming to his audience that
their new King’s reign was devised by forces beyond human control, illustrating
how the Great Chain of Being does not allow for choice.}} {{c8::However,
to entirely elide Macbeth’s power to choose is to overlook the many soliloquies
which focus, obsessively, upon the moments in which Macbeth makes his
decisions. At the turning point of the play, Act 1, scene vii, Macbeth admits
he would kill Duncan to satisfy his ambition, only hesitating because of his
concerns over the consequences which ‘plague th’inventor’ of the ‘bloody
instructions’. Emphatically conveying to the 1600s audience the awful
consequences of disrupting the Great Chain of Being while also revealing
Macbeth’s torturous indecision. It is this indecision which his wife, Lady
Macbeth, after his soliloquy manipulates in order to achieve their ambition of
the crown as she torments him by insulting his masculinity, when you durst do
it, then you were a man’.}} {{c9::By the end of Act 1, it crucially appears to the audience that his hamartia,
ambition, and his scheming wife have led him to carry out regicide. Reinforcing
this chain of thought, his soliloquy in Act 2, scene I presents him being led
to the King’s chamber by an apparition of a dagger. Initially he blames the
hallucination on his ‘heat-oppressed brain’, yet it echoes the witches’ apparitions
in Act 4, scene iii suggesting they have a part to play in luring him to the
King’s chamber.}} {{c10::.
Furthermore, the dagger, being a feminine weapon could insinuate Lady Macbeth's
control over his decision to kill the King. However, ultimately, he dismisses
the dagger with ‘There's no such thing’ highlighting how he has taken a choice
– regicide is the way to the crown. Compounding this, in Act 5 Macbeth comes to
realise he has been misled, and that it was, therefore, his own ill-informed
choices which have driven him to madness and tyranny, not fate}} {{c11::As he admits that he ‘doubt(s)
th’equivocation of the fiend’. This term ‘equivocation’ would raise alarm bells
to Shakespeare’s audience in the wake of the Gunpowder Plot since it alludes to the
way Catholics were to avoid lying under oath by telling misleading truths. This
admittance from Macbeth might even evoke some sympathy from the audience as
they see his awful realisation that he has been misled, resulting in damming
and irredeemable choices. However, considering his crime of regicide maybe this
is unlikely – the consequences for his choices are clear to the audience –
death.}} {{c12::Crucially, Shakespeare appears to
present choice as a paradox in the play. It is Macbeth’s beliefs in his own
fate is what seems to lead him to make his choices that lead to suffering and
tragedy. }} |
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