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Poem Wanderer Manuscript Meaning Exeter Anglo Saxon Written Faith

Front The Wanderer
Back The Wanderer is an Old English poem preserved only in an anthology known as the Exeter Book, a manuscript dating from the late 10th century. It counts 115 lines of alliterative verse. As is often the case in Anglo-Saxon verse, the composer and compiler are anonymous, and within the manuscript the poem is untitled.

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Origins
The date of the poem is impossible to determine, but it must have been composed and written before the Exeter Book. The poem has only been found in the Exeter Book, which was a manuscript made at around 975, although the poem is considered to have been written earlier. The inclusion of a number of Norse-influenced words, such as the compound hrimceald (ice-cold, from the Old Norse word hrimkaldr), and some unusual spelling forms, has encouraged others to date the poem to the late 9th or early 10th century.

The metre of the poem is of four-stress lines, divided between the second and third stresses by a caesura. Each caesura is indicated in the manuscript by a subtle increase in character spacing and with full stops, but modern print editions render them in a more obvious fashion. Like most Old English poetry, it is written in alliterative metre. It is considered an example of an Anglo-Saxon elegy.

Contents
The Wanderer conveys the meditations of a solitary exile on his past happiness as a member of his lord's band of retainers, his present hardships and the values of forbearance and faith in the heavenly Lord. The warrior is identified as eardstapa (line 6a), usually translated as "wanderer" (from eard meaning 'earth' or 'land', and steppan, meaning 'to step'), who roams the cold seas and walks "paths of exile" (wræclastas). He remembers the days when, as a young man, he served his lord, feasted together with comrades, and received precious gifts from the lord. Yet fate (wyrd) turned against him when he lost his lord, kinsmen and comrades in battle—they were defending their homeland against an attack—and he was driven into exile. Some readings of the poem see the wanderer as progressing through three phases; first as the anhoga (solitary man) who dwells on the deaths of other warriors and the funeral of his lord, then as the modcearig man (man troubled in mind) who meditates on past hardships and on the fact that mass killings have been innumerable in history, and finally as the snottor on mode (man wise in mind) who has come to understand that life is full of hardships, impermanence, and suffering, and that stability only resides with God. Other readings accept the general statement that the exile does come to understand human history, his own included, in philosophical terms, but would point out that the poem has elements in common with "The Battle of Maldon", a poem about a battle in which an Anglo-Saxon troop was defeated by Viking invaders.

However, the speaker reflects upon life while spending years in exile, and to some extent has gone beyond his personal sorrow. In this respect, the poem is a "wisdom poem". The degeneration of “earthly glory” is presented as inevitable in the poem, contrasting with the theme of salvation through faith in God.

The wanderer vividly describes his loneliness and yearning for the bright days past, and concludes with an admonition to put faith in God, "in whom all stability dwells". It has been argued by some scholars [by whom?] that this admonition is a later addition, as it lies at the end of a poem that some would say is otherwise entirely secular in its concerns. Opponents of this interpretation such as I. L. Gordon have argued that because many of the words in the poem have both secular and spiritual or religious meanings, the foundation of this argument is not on firm ground.

The psychological or spiritual progress of the wanderer has been described as an "act of courage of one sitting alone in meditation", who through embracing the values of Christianity seeks "a meaning beyond the temporary and transitory meaning of earthly values".

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