Question

子貢曰： 「 貧而無諂， 富而無驕， 何如？ 」 子曰： 「 可也。 未若貧而樂， 富而好禮者也」 。 子貢曰： 「 《詩》云『如切如磋， 如琢如磨。 』其斯之謂與？ 」 子曰： 「 賜也， 始可與言《詩》已矣！ 吿諸往而知來者。 」 子貢曰[zǐ gòng yuē]： 「 貧而無諂[pín ér wú chǎn]， 富而無驕[fù ér wú jiāo]， 何如[hé rú]？ 」 子曰[zǐ yuē]： 「 可也[kě yě]。 未若貧而樂[wèi ruò pín ér lè]， 富而好禮者也[fù ér hào lǐ zhě yě]」 。 子貢曰[zǐ gòng yuē]： 「 《詩[shī]》 云[yún] 『 如切如磋[rú qiē rú cuō]， 如琢如磨[rú zhuó rú mó]。 』 其斯之謂與[qí sī zhī wèi yú]？ 」 子曰[zǐ yuē]： 「 賜也[cì yě]， 始可與言[shǐ kě yǔ yán] 《詩[shī]》 已矣[yǐ yǐ]！ 吿諸往而知來者[gào zhū wǎng ér zhī lái zhě]。 」 子貢[zǐ gòng] and  賜[cí] are one and the same. 子貢 is a courtesy name, and the scholar's given name is  端木賜[duānmù cì]. Note that the text uses his courtesy name, while Confucius, his elder and his superior, addresses him by his given name.

Accepted Answer

論語， 一之十五 Tsze-kung said, “What do you pronounce concerning the poor man who yet does not flatter, and the rich man who is not proud?” The Master replied, “They will do; but they are not equal to him, who, though poor, is yet cheerful, and to him, who, though rich, loves the rules of propriety.” Tsze-kung replied, “It is said in the Book of Poetry, ‘As you cut and then file, as you carve and then polish.’-The meaning is the same, I apprehend, as that which you have just expressed.” The Master said, “With one like Ts’ze, I can begin to talk about the odes. I told him one point, and he knew its proper sequence.” Analects 1.15

text	子貢曰：「貧而無諂，富而無驕，何如？」子曰：「可也。未若貧而樂，富而好禮者也」。子貢曰：「《詩》云『如切如磋，如琢如磨。』其斯之謂與？」子曰：「賜也，始可與言《詩》已矣！吿諸往而知來者。」
header	論語，一之十五
text-pinyin	子貢曰[zǐ gòng yuē]：「貧而無諂[pín ér wú chǎn]，富而無驕[fù ér wú jiāo]，何如[hé rú]？」子曰[zǐ yuē]：「可也[kě yě]。未若貧而樂[wèi ruò pín ér lè]，富而好禮者也[fù ér hào lǐ zhě yě]」。子貢曰[zǐ gòng yuē]：「《詩[shī]》云[yún] 『如切如磋[rú qiē rú cuō]，如琢如磨[rú zhuó rú mó]。』其斯之謂與[qí sī zhī wèi yú]？」子曰[zǐ yuē]：「賜也[cì yě]，始可與言[shǐ kě yǔ yán] 《詩[shī]》已矣[yǐ yǐ]！吿諸往而知來者[gào zhū wǎng ér zhī lái zhě]。」
englishtrans	Tsze-kung said, “What do you pronounce concerning the poor man who yet does not flatter, and the rich man who is not proud?” The Master replied, “They will do; but they are not equal to him, who, though poor, is yet cheerful, and to him, who, though rich, loves the rules of propriety.” Tsze-kung replied, “It is said in the Book of Poetry, ‘As you cut and then file, as you carve and then polish.’-The meaning is the same, I apprehend, as that which you have just expressed.” The Master said, “With one like Ts’ze, I can begin to talk about the odes. I told him one point, and he knew its proper sequence.”
notes	子貢[zǐ gòng] and 賜[cí] are one and the same. 子貢 is a courtesy name, and the scholar's given name is 端木賜[duānmù cì]. Note that the text uses his courtesy name, while Confucius, his elder and his superior, addresses him by his given name.
src	Analects 1.15

ér Yuē I 子貢曰 子曰 子貢曰[Zǐ Gòng Wú

ér Yuē I 子貢曰子曰子貢曰[Zǐ Gòng Wú