Question

And whatever you give for interest [i.e., advantage] to increase within the wealth of people[1149] will not increase with Allāh. But what you give in zakāh,[1150] desiring the face [i.e., approval] of Allāh - those are the multipliers.[1151] وَمَآ ءَاتَيْتُم مِّن رِّبًا لِّيَرْبُوَا۟ فِىٓ أَمْوَٰلِ ٱلنَّاسِ فَلَا يَرْبُوا۟ عِندَ ٱللَّهِ وَمَآ ءَاتَيْتُم مِّن زَكَوٰةٍ تُرِيدُونَ وَجْهَ ٱللَّهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُضْعِفُونَ 39

Accepted Answer

[1149] The phrase includes several connotations, among them: a) that which is given as usury or interest, b) that which is given on the condition that it be repaid with interest, and c) a gift given with the intention of obtaining from the recipient greater benefit or a larger gift.
[1150] The meaning of ṣadaqah (voluntary charity) is included here.
[1151] Of their blessings on earth and their rewards in the Hereafter.

Translation	And whatever you give for interest [i.e., advantage] to increase within the wealth of people[1149] will not increase with Allāh. But what you give in zakāh,[1150] desiring the face [i.e., approval] of Allāh - those are the multipliers.[1151]
Footnote	[1149] The phrase includes several connotations, among them: a) that which is given as usury or interest, b) that which is given on the condition that it be repaid with interest, and c) a gift given with the intention of obtaining from the recipient greater benefit or a larger gift. [1150] The meaning of ṣadaqah (voluntary charity) is included here. [1151] Of their blessings on earth and their rewards in the Hereafter.
Ayah	وَمَآ ءَاتَيْتُم مِّن رِّبًا لِّيَرْبُوَا۟ فِىٓ أَمْوَٰلِ ٱلنَّاسِ فَلَا يَرْبُوا۟ عِندَ ٱللَّهِ وَمَآ ءَاتَيْتُم مِّن زَكَوٰةٍ تُرِيدُونَ وَجْهَ ٱللَّهِ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُضْعِفُونَ
Sorh	ar-Rum
AyahN	39
Part	Part 21

Give I.E Increase Interest وَمَآ ءَاتَيْتُم مِّن ٱللَّهِ