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Kind N̯ı̄n Particle V N̯ı̄ Master Man 子貢曰:「如有博施於民而能濟眾,何如?可謂仁乎?」子曰:「何事於仁,必也聖乎!堯舜其猶病諸!夫仁者,己欲立而立人,己欲達而達人。能近取譬,可謂仁之方也已

Zeichen 子貢曰:「如有博施於民而能濟眾,何如?可謂仁乎?」子曰:「何事於仁,必也聖乎!堯舜其猶病諸!夫仁者,己欲立而立人,己欲達而達人。能近取譬,可謂仁之方也已。」
MC Tsı́ kùwng hȷwot : " n̯ō hȷúw pak s̯ē 'ȷō mȷı̄n n̯ı̄ nōng tséȷ ts̯ùwng , hā n̯ō ? khá hȷwų̀ȷ n̯ı̄n hū ? " tsı́ hȷwot : " hā dẓı̀ 'ȷō n̯ı̄n , pȷıt yáe s̯èng hū ! ngēw s̯wı̀n gı̄ yūw bȷàeng ts̯ō ! pȷū n̯ı̄n ts̯áe , kı́ yowk lıp n̯ı̄ lıp n̯ı̄n , kı́ yowk dat n̯ı̄ dat n̯ı̄n. Nōng gȷų̀n tshúw phȷı̀e , khá hȷwų̀ȷ n̯ı̄n ts̯ı̄ pȷāng yáe yı́. "
Bedeutung 1st earthly branch/child; gentleman, master \ tribute \ say \ : \ " \ go to/as, like, if \ have, exist \ broad \ give, bestow \ at (locative preposition) \ people \ and, but \ a kind of bear/able; ability \ numerous/stately/[river name] \ numerous \ what \ go to/as, like, if \ ? \ may; acceptable \ say, tell, call \ kind \ (Q particle)/in, at \ ? \ " \ 1st earthly branch/child; gentleman, master \ say \ : \ " \ what \ serve; service, affair \ at (locative preposition) \ kind \ necessarily \ (final particle) \ sage (n.) \ (Q particle)/in, at \ ! \ high \ Hibiscus \ modal particle/(3p possessive) \ still, yet/similar \ extreme illness \ many/(fusion of 之 + 於 *tə ʔa) \ ! \ man \ kind \ (nominalizing particle) \ 6th heavenly stem/self \ desire (v.) \ stand (v.) \ and, but \ stand (v.) \ (other) person \ 6th heavenly stem/self \ desire (v.) \ arrive at \ and, but \ arrive at \ (other) person \ a kind of bear/able; ability \ be near to (v.t.) \ take \ example \ may; acceptable \ say, tell, call \ kind \ go to/(3p object pronoun; attributive particle) \ square/method/just, then \ (final particle) \ cease; already \ "
Übersetzung Zi Gong said, "Suppose the case of a man extensively conferring benefits on the people, and able to assist all, what would you say of him? Might he be called perfectly virtuous?" The Master said, "Why speak only of virtue in connection with him? Must he not have the qualities of a sage? Even Yao and Shun were still solicitous about this. Now the man of perfect virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others. To be able to judge of others by what is nigh in ourselves - this may be called the art of virtue."
Kapitel 6
Anzeigezeichen 子貢曰:「如有博施於民而能濟眾,何如?可謂仁乎?」子曰:「何事於仁,必也聖乎!堯舜其猶病諸!夫仁者,己欲立而立人,己欲達而達人。能近取譬,可謂仁之方也已。」

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