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Particle Ts̯ı̄ To/(3p Object Pronoun Attributive N̯ı̄n Pȷūw

Zeichen 「富與貴是人之所欲也,不以其道得之,不處也;貧與賤是人之所惡也,不以其道得之,不去也。君子去仁,惡乎成名?君子無終食之間違仁,造次必於是,顛沛必於是。」
MC " pȷùw yó kȷwų̀ȷ dz̯é n̯ı̄n ts̯ı̄ ṣȷó yowk yáe , pȷūw yı́ gı̄ dáw tok ts̯ı̄ , pȷūw ts̯hó yáe ; bı̄n yó dzȷèn dz̯é n̯ı̄n ts̯ı̄ ṣȷó 'ù yáe , pȷūw yı́ gı̄ dáw tok ts̯ı̄ , pȷūw khȷò yáe. Kȷūn tsı́ khȷò n̯ı̄n , 'ù hū dz̯ēng mȷı̄eng ? kȷūn tsı́ mȷū ts̯ūwng z̯ık ts̯ı̄ kēan hȷwų̄ȷ n̯ı̄n , dzáw tshı̀ȷ pȷıt 'ȷō dz̯é , tēn phàȷ pȷıt 'ȷō dz̯é. "
Bedeutung " \ rich; wealth \ give; for; and \ precious; expensive \ this \ (other) person \ go to/(3p object pronoun; attributive particle) \ place (n.); that which \ desire (v.) \ (final particle) \ not/不律 writing brush (pron. in Wú 吳 ap. Shuōwén; E. Hàn) \ take, use \ modal particle/(3p possessive) \ way \ obtain \ go to/(3p object pronoun; attributive particle) \ not/不律 writing brush (pron. in Wú 吳 ap. Shuōwén; E. Hàn) \ be at \ (final particle) \ ; \ poor \ give; for; and \ cheap; low, mean \ this \ (other) person \ go to/(3p object pronoun; attributive particle) \ place (n.); that which \ hate (v.) \ (final particle) \ not/不律 writing brush (pron. in Wú 吳 ap. Shuōwén; E. Hàn) \ take, use \ modal particle/(3p possessive) \ way \ obtain \ go to/(3p object pronoun; attributive particle) \ not/不律 writing brush (pron. in Wú 吳 ap. Shuōwén; E. Hàn) \ depart \ (final particle) \ lord; ruler \ 1st earthly branch/child; gentleman, master \ depart \ kind \ hate (v.) \ (Q particle)/in, at \ to become (v.i.)/to complete (tr. v) \ name \ ? \ lord; ruler \ 1st earthly branch/child; gentleman, master \ not have/volitional prefix/don’t \ end \ eat \ go to/(3p object pronoun; attributive particle) \ interval/間關 sound of a chariot's linchpin (Ode 218.1) \ go against \ kind \ make \ lodge (v.)/put in order; second \ necessarily \ at (locative preposition) \ this \ top \ marshy plant-cover, watery excess, racing onward \ necessarily \ at (locative preposition) \ this \ "
Übersetzung The Master said, "Riches and honors are what men desire. If it cannot be obtained in the proper way, they should not be held. Poverty and meanness are what men dislike. If it cannot be avoided in the proper way, they should not be avoided. If a superior man abandon virtue, how can he fulfill the requirements of that name? The superior man does not, even for the space of a single meal, act contrary to virtue. In moments of haste, he cleaves to it. In seasons of danger, he cleaves to it."
Kapitel 6
Anzeigezeichen 「富與貴是人之所欲也,不以其道得之,不處也;貧與賤是人之所惡也,不以其道得之,不去也。君子去仁,惡乎成名?君子無終食之間違仁,造次必於是,顛沛必於是。」

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